Pehla Ramadan Bina Sheikh Ke: Ek Khamosh Kami Aur Roshan Yaad

 Yeh mukhtasar MAZMOON duniya bhar ke un be-shumar talib-e-haq afrad ke naam mansoob hai jin ke dilon ko

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki nasihaton, duaon aur roohani tawajjoh ne zindagi ki nayi samt ata ki.
Bahut se logon ke liye woh sirf ek khateeb ya aalim-e-deen nahi thay, balkeh aise mare beh thay jin hone dilon ko dobara us zubaan se aashna kiya jisay hum aksar bhool jatay hain —
Ujbi ki zubaan, zikr-e-Ilahi ki zubaan aur ikhlas ke saath Allah ki taraf ruju karne ki zubaan.
Allah Ta'ala kare keh yeh yaad dahani un ki taleemaat ki khushboo ko zinda rakhe aur aanay wali nasaloon ko us raastay par chalne ki taufeeq de jisay unhone apni poori zindagi mein roshan kiya.
Duniya mein baaz ulema aise hotay hain jin ki tasaneef kitab khan'on ki zeenat ban jati hain, aur baaz roohani asatiza aise hotay hain jin ki asal meeras logon ke dilon mein zinda rehti hai.
Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ka shumar inhi doosri qism ke buzurgon mein hota tha.

Kai dahaiyon tak unhone logon ko nafs ki islah, dil ki safai aur Allah ke huzoor sache bande ki tarah jeene ka tareeqa sikhaya. Un ki majalis sirf dars ya khutbaat nahi hoti thin; woh aisi roohani nashistain hoti thin jahan sunne walay apne hi dil ki awaz sunne lagte thay.
Aaj jab ummat-e-Muslima un ke wisaal ke baad pehli martaba Ramadan Mubarak ka isteqbal kar rahi hai to bahut se dilon mein ek khamosh si kami mehsoos ho rahi hai.
Ramadan ki baraktaein aaj bhi waisi hi hain.
Masajid aaj bhi Quran ki tilawat se goonj rahi hain.
Tarawih ki safain aaj bhi aabad hain.
Magar is sab ke darmiyan ek aisi shakhsiyat maujood nahi jo in babarkat raaton mein dilon ko jhanjhor kar unhein Allah ki taraf mutawajjah karti thi.
Yeh kitabeh isi ehsas ke tahat tahreer kiya gaya hai —
Taakeh hum un ki zindagi ko yaad karein, un ki taleemaat par ghaur karein, aur samajh sakein keh Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ke baghair pehla Ramadan kaisa mehsoos hota hai.

Ek Khamosh Kami Ke Saath Aanay Wala Ramadan

Har Ramadan apni ek alag dastaan chhor jata hai. Kuch Ramadan aise hotay hain jo kisi insaan ki zindagi badal detay hain. Kuch aise hotay hain jin mein tauba ki ek ghari poore mustaqbil ko badal deti hai.
Aur kuch Ramadan aise hotay hain jo hamein un logon ki wajah se yaad rehtay hain jin ki sohbat ne in raaton ko noor se bhar diya tha.
Is saal ka Ramadan bahut se Musalmanon ke liye ek khaas ehsas liye hue hai.
Yeh woh pehla Ramadan hai jis mein Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – hamare darmiyan maujood nahi. Kai barson tak Ramadan ki raatein un ki nasihaton ke saath guzarti rahin.
Un ki guftugu mein na khateebana josh hota tha aur na tasannu; balkeh ek aisi sadgi aur ikhlas hota tha jo dil ke andar tak utar jata tha.
Aaj Ramadan phir aaya hai, magar woh awaz khamosh ho chuki hai. Tahaam haqeeqat yeh hai keh Allah ke raastay ke musafir duniya se rukhsat ho jatay hain, lekin un ki taleemaat logon ke dilon mein zinda rehti hain.

Jhang Se Aalmi Roohani Safar Tak

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki zindagi ka safar Punjab ke tareekhi shehr Jhang se shuru hua, jo sadiyon se ilm-o-roohanat ki sarzamin ke tor par pehchana jata raha hai. Is shehr ki fiza mein ek khaas tarah ki deeni sanjeedgi aur roohani riwayat hamesha se maujood rahi hai, aur yahi mahaul un ki ibtidayi shakhsiyat سازی mein ahem kirdar ada karta nazar aata hai.

Ibtidayi umar hi se un ki tabiyat mein waqar, sanjeedgi aur ghaur-o-fikr ki jhalak numayan thi. Woh ilm ko sirf maloomat haasil karne ka zariya nahi samajhtay thay, balkeh usay insaan ke baatin ki islah aur zindagi ke haqeeqi maqsad ko samajhne ka raasta qarar detay thay. Yahi soch unhein deeni uloom ki taraf le gayi, jahan unhone riwayati Islami taleemaat mein gehri dilchaspi ke saath apni ilmi bunyaad mazboot ki.
Lekin un ki shakhsiyat ka asal imtiyaz sirf ilmi maidan tak mehdood nahi tha. Jald hi unhein yeh ehsas ho gaya keh ilm agar dil ki islah ke saath na ho to woh apni haqeeqi ta'seer kho deta hai. Isi ehsas ne unhein roohanat aur tazkiya-e-nafs ke raastay ki taraf mutawajjah kiya.
Yahi woh marhala tha jahan se un ki zindagi ka ek naya baab shuru hua. Unhone silsila-e-Naqshbandiya ki roohani tarbiyat mein dakhil hokar is raastay ki sakht magar babarkat riyazaton ko ikhtiyar kiya. Is safar mein sabr, ujbi aur musalsal khud-e-htsabi un ke liye bunyadi usool ban gaye.
Waqt ke saath saath un ki shakhsiyat mein ilm aur roohanat ka aisa haseen imtezaaj paida hua keh log fitri tor par un ki taraf mutawajjah hone lage. Un ki majalis ibtida mein mehdood halqon tak thin, magar jald hi un ki awaz sarhadon se nikal kar mukhtalif mamlakon tak pahunchne lagi.
Yun Jhang ke ek khamosh talib-e-ilm ka safar aahista aahista ek aise roohani rahnuma mein tabdeel ho gaya jis ki rahnumai se duniya ke mukhtalif hisson mein hazaron dilon ko sukoon aur samt nasib hui.

Silsila-e-Naqshbandiya Aur Roohani Tarbiyat

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki roohani zindagi ka asal rang us waqt numayan hua jab woh silsila-e-Naqshbandiya ke roohani mahaul se wabasta hue. Silsila-e-Naqshbandiya Islami tasawwuf ki un azeem riwayaton mein se hai jin ki bunyad zahiri aur baatini dono pehluon mein Sunnat-e-Nabwi (S.A.W.) ki pairvi par rakhi gayi hai. Is silsile ki khaas pehchan khamosh zikr, dil ki bedari aur zindagi ke har lamhe mein Allah ki yaad ko taza rakhne ki koshish hai.
Is roohani raastay mein dakhil hona sirf ek rasmi ta'alluq qaaim kar lena nahi hota, balkeh yeh ek baqaida tarbiyati safar hota hai jis mein insaan apne nafs ka muhasaba karna seekhta hai. Insaan ki khwahishat, us ki kamzoriyan aur us ke andar chhupi hui roohani bimariyan aahista aahista samne aati hain, aur phir unhein sabr, zikr aur mujahida ke zariye durust karne ki koshish ki jati hai.
Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ne isi roohani tarbiyat ko nihayat sanjeedgi ke saath ikhtiyar kiya. Unhone apne asaatiza ki rahnumai mein musalsal mujahida aur riyazat ke zariye apne baatin ko sanwarne ki koshish ki. Is safar mein na shohrat ki khwahish thi aur na hi koi zahiri imtiyaz haasil karne ki fikr; balkeh maqsad sirf Allah ki raza aur dil ki islah tha.
Waqt guzarne ke saath saath un ke asaatiza ne un ki ikhlas, isteqamat aur roohani baseerat ko mehsoos kiya. Yahi wajah thi keh unhein logon ki rahnumai aur islah ki ijazat ata ki gayi. Yeh darasal ek bari zimmedari thi, kyunkeh roohani rahnumai sirf alfaaz ka mamla nahi hoti balkeh is ke liye kirdaar, ikhlas aur musalsal Allah ki taraf ruju zaroori hota hai.
Chunancheh jab unhone logon se khitab karna shuru kiya to un ki guftugu mein sirf nazariyat nahi balkeh tajurba aur sachai ki jhalak mehsoos hoti thi. Yahi ikhlas tha jis ne rifta rifta duniya ke mukhtalif ilaqon mein logon ke dilon ko un ki taraf mutawajjah kar diya.

Paigham Ka Markaz: Tazkiya-e-Nafs

Un ki taleemaat ka bunyadi mauzu tazkiya-e-nafs tha. Woh baar baar yeh baat samjhate thay keh insaan ki sab se bari jang bahar nahi balkeh apne hi andar hoti hai. Dil woh jagah hai jahan takabbur janam leta hai.
Yahin hasad panapta hai. Aur yahi woh maqam hai jahan ikhlas aur khushu paida hotay hain.
Apni guftugu mein woh aksar dil ki bimariyon ka zikr karte thay: un ke mutabiq agar insaan in bimariyon ko pehchan na sake to woh aahista aahista us ki roohani zindagi ko khokhla kar deti hain.
Magar un ka andaz mayoosi paida karne wala nahi hota tha. Woh hamesha umeed dilate thay keh Allah ki taraf sahi ruju, zikr aur tauba ke zariye dil dobara paak ho sakta hai.

Ramadan: Baatini Islah Ka Mahina

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – Ramadan Mubarak ko roohani tarbiyat ka sab se ahem mausam qarar detay thay. Un ke nazdeek yeh mahina sirf ibadat ki kasrat ka nahi balkeh dil ki islah aur baatin ki taameer ka mahina hai.
Woh aksar farmate thay keh roza insaan ke nafs ko kamzor aur ruh ko mazboot banata hai. Jab insaan din bhar bhook aur pyaas bardasht karta hai to usay apni kamzori aur Allah par apne inhisaar ka ehsas zyada gehrayi ke saath hota hai.
Lekin woh is baat par bhi zor detay thay keh roza sirf khanay peenay se rukne ka naam nahi hai. Agar insaan apni zubaan ko gheebat aur befaida guftugu se na bachaaye, apni aankhon ko gunaah se na roke aur apne dil ko keena-o-hasad se paak na kare to rozay ki ruh mukammal tor par haasil nahi ho sakti.
Un ke nazdeek Ramadan darasal ek roohani tarbiyati camp ki tarah hai jahan insaan apni aadat ko durust karne aur apne dil ko saaf karne ki koshish karta hai.
Woh logon ko yeh bhi yaad dilate thay keh Ramadan ke dino mein Quran ke saath ta'alluq mazboot karna chahiye, kyunkeh yahi kitab insaan ke dil ko zinda karne ka sab se muassar zariya hai.
Isi tarah woh zikr-e-Ilahi ki kasrat aur raat ki ibadat ko bhi is mahine ka ahem hissa qarar detay thay. Un ke mutabiq agar koi shakhs Ramadan ko sache dil ke saath guzar le to us ke andar ek aisa roohani inqilab paida ho sakta hai jo poore saal us ki zindagi ko badal de.

Guftugu Mein Baar Baar Nafs Ka Zikr

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki taleemaat mein nafs ki islah ko ghair mamuli ahmiyat haasil thi. Woh is baat ko baar baar wazeh karte thay keh insaan ki asal jaddo-jehad bahar ki duniya ke saath nahi balkeh apne hi nafs ke saath hoti hai. Yahi nafs kabhi insaan ko ghuroor ki taraf le jata hai, kabhi jald baazi par amadah karta hai aur kabhi duniya ki aarzi lazzaton ko zindagi ka asal maqsad bana deta hai.
Un ke nazdeek Ramadan Mubarak darasal isi nafs ki tarbiyat ka sab se muassar zamana hai. Roza insaan ko zabt-e-nafs sikhata hai. Jab ek insaan din bhar bhook aur pyaas bardasht karta hai to woh apne andar sabr ki ek nayi quwat mehsoos karta hai. Yahi sabr rifta rifta insaan ke kirdaar ka hissa ban jata hai. Sheikh Sahib aksar apni majalis mein yeh samjhate thay keh roza insaan ko do ahem sifaat ata karta hai: sabr aur tawakkul. Sabr is liye keh insaan apni khwahishat ko qaboo mein rakhna seekhta hai, aur tawakkul is liye keh woh har haal mein Allah ki raza ko muqaddam rakhna seekhta hai. Woh yeh bhi farmate thay keh nafs ki islah ek din ya ek mahine mein mukammal nahi hoti, balkeh yeh ek musalsal safar hai.
Ramadan is safar ka ek mazboot marhala zaroor hai, lekin asal kamyabi yeh hai keh insaan Ramadan ke baad bhi apni zindagi mein is tarbiyat ko barqarar rakhe. Isi liye woh logon ko nasihat karte thay keh Ramadan ko sirf ibadat ki ek aarzi lehhar na banaya jaye balkeh usay ek aise roohani aaghaz mein tabdeel kiya jaye jo insaan ki poori zindagi ko badal de.

Ramadan Ki Raatein: Ibadat Aur Qurb-e-Ilahi

Ramadan ki raaton ke bare mein Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ka andaz nihayat dilkash aur par-asar hota tha. Woh kehte thay keh Ramadan ki raatein Allah Ta'ala ki khaas rehmaton ke nazool ka waqt hoti hain, aur yeh woh ghariyan hain jab banda apne Rab ke sab se qareeb hota hai.
Khususan Tarawih aur Tahajjud ki ibadat ko woh ek roohani nemat qarar detay thay. Un ke nazdeek yeh ibadat sirf rasmi amal nahi balkeh insaan ke dil ko Allah ke saath jorne ka zariya hain. Jab ek Muslim raat ke sanaate mein Allah ke huzoor khada hota hai to us ka dil duniya ki fikrein bhool kar apne Khalique ki taraf mutawajjah ho jata hai.
Un ki majalis mein aksar yeh baat sunne ko milti thi keh raat ki tanhaai mein ki janay wali dua insaan ke dil ki gehraaiyon se nikalti hai, aur yahi dua Allah ke huzoor sab se zyada qabooliyat ke qareeb hoti hai.
Woh logon ko yeh bhi yaad dilate thay keh Ramadan ki raatein bahut qeemti hoti hain aur unhein ghaflat mein guzar dena ek bari mehroomi hai. Un ke nazdeek ek momin ko chahiye keh woh is mahine ki har raat ko ibadat, dua aur zikr se bharne ki koshish kare.
Isi liye un ke shagird aur sameeen Ramadan ki raaton ko ek khaas roohani kaifiyat ke saath guzarne ki koshish karte thay. In raaton mein Quran ki tilawat, zikr ki mahflein aur dua ki fiza aisi hoti thi keh insaan khud ko ek mukhtalif hi roohani duniya mein mehsoos karta tha.

Africa Mein E'tikaf Ki Aalmi Roohani Majalis

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki khidmaat ka ek numayan pehlu duniya ke mukhtalif hisson mein mun'aqqad honay walay Ramadan ke e'tikaf thay. Khususan Africa ke kai mamlakon mein un ki sarparasti mein mun'aqqad honay walay e'tikaf hazaron logon ke liye roohani tarbiyat ka zariya ban gaye. In e'tikaf ki mahfilon ka mahaul nihayat ruh parwar hota tha. Din aur raat Quran ki tilawat, zikr-e-Ilahi aur islahai bayaanaat se masajid goonjti rehti thin. Log duniyavi masroofiyaat se alag hokar das din ke liye Allah ki taraf mukammal tawajjoh ke saath mutawajjah ho jatay thay.
In majalis mein mukhtalif mamlakon aur saqafaton se ta'alluq rakhne walay afrad shamil hotay thay, magar sab ka maqsad ek hi hota tha — dil ki islah aur Allah se qurbat haasil karna. Khususan Afriqi mamlakon mein mun'aqqad honay walay e'tikaf mein ek ajeeb roohani jazba mehsoos kiya jata tha. Log door daraz ilaqon se safar kar ke in majalis mein shamil hotay thay taakeh Sheikh ki sohbat se faiz haasil kar sakein.
Aaj jab yeh pehla Ramadan hai jis mein woh jismani tor par maujood nahi hain, to in e'tikaf ki yaadein bahut se logon ke dilon mein taza ho rahi hain. In majalis ki roohani fiza ko yaad karte hue bahut se shagird yahi mehsoos karte hain keh goya Ramadan ki raaton mein ek khamosh si kami mehsoos ho rahi hai.

Quran Aur Zikr: Dil Ki Zindagi Ka Sar Chashma

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki taleemaat mein Quran Majeed ko markazi maqam haasil tha. Woh farmate thay keh Ramadan darasal Quran ka mahina hai, aur is mahine mein Quran ke saath ta'alluq ko mazboot karna har Muslim ki zimmedari hai. Un ke nazdeek Quran sirf tilawat karne ki kitab nahi balkeh zindagi ko samajhne aur dil ko zinda karne ka zariya hai. Woh apne sameeen ko ta'kid karte thay keh Quran ko ghaur-o-fikr ke saath parhna chahiye taakeh us ke paigham ko dil mein utara ja sake.
Isi ke saath woh zikr-e-Ilahi ki kasrat ko bhi roohani zindagi ka bunyadi sutun qarar detay thay. Un ke mutabiq zikr insaan ke dil ko narm karta hai aur usay Allah ki yaad ke saath jorta hai. Un ki majalis mein zikr ki mahflein ek khaas roohani kaifiyat paida karti thin. Log khamoshi ke saath Allah ka naam lete thay aur yun mehsoos hota tha keh dilon ki duniya mein ek sukoon aur roshni phail rahi hai.

Ramadan Aur Ijtimai Khair

Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ke nazdeek Ramadan sirf infiradi ibadat ka mahina nahi balkeh ijimai khair aur hamdardi ka bhi mausam hai. Woh aksar farmate thay keh roza insaan ko doosron ke dard ko mehsoos karne ki salahiyat ata karta hai. Jab insaan khud bhook aur pyaas ka tajurba karta hai to usay ghareebon aur zaroorat mandon ki haalat ka zyada gehra ehsas hota hai. Isi wajah se un ke idaron mein Ramadan ke dauran ijimai iftar aur khidmat-e-khalq ke mukhtalif programe mun'aqqad kiye jatay thay. Yeh mahflein na sirf ibadat ka mahaul paida karti thin balkeh Musalmanon ke darmiyan mohabbat aur bhai charay ko bhi mazboot banati thin.

Khawateen Ki Roohani Tarbiyat

Un ki khidmaat ka ek ahem pehlu khawateen ki deeni tarbiyat bhi tha. Ramadan ke e'tikaf ke dauran khawateen ke liye alag dars aur islahai majalis mun'aqqad ki jati thin.
In programon ne bahut si khawateen ko Quran aur roohanat ke saath gehra ta'alluq qaaim karne ka moqa faraham kiya.

Internet Ke Dor Mein Aalmi Asar

Guzishta barson mein un ke dars aur bayaanaat internet ke zariye duniya bhar mein phail gaye. Aaj bhi hazaron log Ramadan ke dauran un ki purani taqreerein sun kar roohani rahnumai haasil karte hain. Yun un ki awaz un ke wisaal ke baad bhi dilon ko mutasir kar rahi hai.

Is Ramadan Mein Un Ki Yaad

Is saal duniya ke mukhtalif maqamaat par log un ke liye duaen kar rahe hain. Khaas tor par Badshahi Masjid jaisi tareekhi masajid mein bhi un ki yaad taza ki gayi. Mere liye bhi un ki yaad ek khaas zaati tajurbe se wabasta hai. Allah ke fazl se mujhe yeh sa'adat haasil hui keh maine Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ke wahid Bangalore daure ke dauran 2011 mein mulaqaat ki.
Woh mulaqaat mukhtasar thi, magar is ka asar mere dil par gehra naqsh chhor gaya. Un ki shakhsiyat mein ek ajeeb tawazun tha. Zahiri tor par sadgi, waqar aur sanjeedgi numayan thi, jabkeh baatini tor par ek aisi roohani sukoon ki kaifiyat mehsoos hoti thi jo insaan ko be-ikhtiyar Allah ki yaad ki taraf mutawajjah kar deti thi.
Aisi mulaqatein alfaaz mein poori tarah bayan nahi ki ja sakti, magar dil mein hamesha ek roshan yaad ki tarah baqi rehti hain.

Ek Chiragh Jo Dilon Mein Roshan Raha

Insaani tareekh mein baaz shakhsiyaat aisi hoti hain jin ki zindagi ba-zahir sadah hoti hai magar un ke asraat bahut door tak mehsoos kiye jatay hain. Woh baray da'way nahi karte, na apni shakhsiyat ko numayan karne ki koshish karte hain, lekin un ki khamosh khidmat aur ikhlas aahista aahista hazaron dilon ko mutasir kar deta hai.
Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – bhi aisi hi shakhsiyaat mein se ek thay. Un ki guftugu mein na khitabat ka masnui josh hota tha aur na kisi qism ki zahiri numayish. Un ke alfaaz sadah hotay thay, magar un mein ek aisi sachai aur ikhlas shamil hota tha jo sunne walay ke dil ko chhu leta tha.
Woh insaan ko kisi peechidah falsafe ki taraf nahi le jatay thay balkeh usay us ki apni asal ki taraf mutawajjah karte thay — Allah ki taraf. Un ki majalis mein baithne walay aksar yeh mehsoos karte thay keh woh kisi khateeb ki taqreer nahi sun rahe balkeh ek aise mare beh ki nasihat sun rahe hain jo insaan ke dil ki kaifiyat ko samajhta hai. Un ki zindagi ki sab se bari khusoosiyat yahi thi keh unhone deen ko sirf ilm ke tor par pesh nahi kiya balkeh usay zindagi ke amli tajurbe ke tor par samjhaya.
Aaj jab woh is duniya mein maujood nahi hain to un ki yaad mazid gehri mehsoos hoti hai. Magar haqeeqat yeh hai keh Allah ke liye ki janay wali khidmat kabhi khatam nahi hoti. Woh dilon mein baqi rehti hai, naslon tak munqool hoti hai aur logon ki zindagiyon ko mutasir karti rehti hai. Yeh kitabeh isi ehsas-e-mohabbat aur uqeedat ka izhar hai.

Iqtibasat-e-Sheikh

Chand rehnuma afkar Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki guftugu mein sadgi aur gehrayi dono maujood thin. Zeel mein un ki taleemaat ke chand bunyadi nuqaat paish kiye ja rahay hain jo un ke paigham ka khulasa samjhe ja sakte hain:

1. Dil ki islah sab se bari kamyabi hai. Un ke nazdeek agar insaan ka dil durust ho jaye to baqi amal khud ba khud behtar hone lagte hain.

2. Zikr-e-Ilahi dil ko zinda karta hai. Woh aksar farmate thay keh insaan ke dil ki asal ghiza Allah ka zikr hai.

3. Jald baazi imaan ki raah mein rukaawat hai. Un ke mutabiq roohani safar sabr aur isteqamat ka talaab karta hai.

4. Ramadan khud-htsabi ka mahina hai. Yeh woh waqt hai jab insaan ko apni zindagi ka jaiza lena chahiye.

5. Tawakkul insaan ko sukoon deta hai. Jo shakhs Allah par bharosa karna seekh leta hai woh duniya ki bahut si pareshaniyon se azaad ho jata hai. Yeh taleemaat ba-zahir sadah nazarti hain magar agar insaan unhein apni zindagi ka hissa bana le to us ke andar ek gehri roohani tabdeeli paida ho sakti hai.

Ikhtitamia

Judaai ka dard aur mulaqaat ki umeed Jab koi roohani rahnuma is duniya se rukhsat hota hai to us ki kami sirf ilmi ya zahiri nahi hoti balkeh ek gehra roohani khala mehsoos hota hai. Aisa hi ehsas bahut se logon ke dilon mein is Ramadan ke dauran paida hua hai. Yeh pehla Ramadan hai jis mein Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – hamare darmiyan maujood nahi hain. Un ki awaz, un ki nasihatein aur un ki roohani tawajjoh ab barah-e-raast sunne ko nahi milti. Magar un ki yaadein aur un ki taleemaat aaj bhi dilon mein zinda hain. Islam hamein yeh haqeeqat bhi yaad dilata hai keh duniya ki judaai hamesha ke liye nahi hoti. Jo rishtay Allah ke liye qaaim hotay hain woh aakhirat mein dobara zinda ho jatay hain.
Rasool Allah (S.A.W.) ne farmaya keh insaan qiyamat ke din inhi logon ke saath hoga jin se woh mohabbat karta tha. Yeh hadees hamein umeed deti hai keh agar hum ne kisi nek insaan se sahi mohabbat ki hai aur us ki taleemaat par chalne ki koshish ki hai to Allah Ta'ala qiyamat ke din hamein us ke saath jama farma sakta hai. Is liye is Ramadan mein hamein sirf un ki judaai par afsos nahi karna chahiye balkeh un ki taleemaat ko apni zindagi mein zinda rakhne ki koshish karni chahiye. Un ki sab se bari meeras un ke alfaaz nahi balkeh woh dil hain jo un ki sohbat se badal gaye. Aur shayad yahi ek sache roohani rahnuma ki sab se bari kamyabi hoti hai.

Dua

Ae Allah!
Sheikh Zulfiqar Ahmad Naqshbandi – rahmatullah alaih – ki maghfirat farma. Un ke darjaat ko buland farma. Un ki qabr ko noor aur rehmat se bhar de. Un ke zariye hidayat paane walay har dil ko un ke liye sadaqa-e-jariya bana de. Aur qiyamat ke din hamein un logon ke saath utha jin hone nek logon se mohabbat ki aur un ki sohbat se faida uthaya.